Read The Rule of St. He should seek counsel of the seniors or of the whole body but is not bound by their advice. He must therefore be learned in the divine law, that he may have a treasure of knowledge from which to bring forth new things and old. Of this promise of his let him draw up a petition in the name of the Saints whose relics are there and of the Abbot who is present. Not lazy. For the Abbot must have the utmost solicitude and exercise all prudence and diligence lest he lose any of the sheep entrusted to him. Become a Friend of New Norcia.
Yet these monastic organisations turn out to be highly successful businesses with remarkably low employee turnover and high profitability. The paper illustrates that several of these monastic communities are important commercial organisations in their own right, producing goods and services for the market place. Yet these outsiders are managed under the same principles of the RSB as the monks.
Emerald Group Publishing Limited. Please share your general feedback. Contentment and fulfillment do not exist in constant change; true happiness cannot necessarily be found anywhere other than in this place and this time. For Benedictines, the vow of stability proclaims rootedness, at-homeness, that this place and this monastic family will endure.
Likewise, by the vow of fidelity to the monastic way, Benedictines promise to allow themselves to be shaped and molded by the community—to pray at the sound of the bell when it would be so much more convenient to continue working, to forswear pet projects for the sake of community needs, to be open to change, to listen to others, and not to run away when things seem frustrating or boring or hopeless. Benedict carefully outlines the qualities the leaders should possess—wisdom, prudence, discretion, and sensitivity to individual differences.
The exercise of authority in the Rule points more to mercy than justice, more to understanding of human weakness than strict accountability, more to love than zeal. What defines the leader of a Benedictine community is not being head of an institution but being in relationship with all the members.
It emphasizes the preeminent position which hospitality occupies in every Benedictine monastery.
Benedictine hospitality goes beyond the exercise of the expected social graces—the superficial smile or the warm reception of expected guests. Hospitality for Benedict meant that everyone who comes—the poor, the traveler, the curious, those not of our religion or social standing or education—should be received with genuine acceptance.
Stewardship is another value which, like hospitality, captures the essence of Benedictine life. For Benedictines, the idea that gardening tools were just as important as chalices has come to mean a total way of life which emphasizes wholeness and wholesomeness and connectedness; the body, the mind, the spirit, material things, the earth—all are one and all are to receive proper attention. All created things are God-given, and a common-sense approach to resources should prevail.
Thus, Benedictine communities are ready to accept the most recent technology but will use the same bucket for thirty years. For over years, it has remained a powerful and relevant guide for those who would seek God in the ordinary circumstances of life. When Benedict wrote his Rule, society seemed to be falling apart. All work was directed to making the monastery self-sufficient and self-contained; intellectual , literary, and artistic pursuits were not envisaged , but the presence of boys to be educated and the current needs of the monastery for service books, Bibles , and the writings of the Church Fathers implied much time spent in teaching and in copying manuscripts.
In the course of time this discretion has occasionally been abused in the defense of comfort and self-indulgence, but readers of the Rule can hardly fail to note the call to a full and exact observance of the counsels of poverty, chastity, and obedience.
Until the Rule had been considered as a personal achievement of St. Benedict, though it had always been recognized that he freely used the writings of the Desert Fathers , of St.
Augustine of Hippo , and above all of St. John Cassian. Benedict, provoked a lively debate.
This portion contains the prologue and the chapters on humility, obedience, and the abbot, which are among the most familiar and admired sections of the Rule. Benedict, derived from various and disparate sources, that provided for the monastic way of life a directory, at once practical and spiritual, that continued in force after 1, years. Article Media. Info Print Print.
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The Rule of Saint Benedict (Latin: Regula Sancti Benedicti) is a book of precepts written in by Benedict of Nursia (c. AD –) for monks living. The Rule of St. Benedict 1. The Rule of Saint Benedict. (Translated into English. A Pax Book, preface by W.K. Lowther Clarke. London: S.P.C.K., ).
Learn More in these related Britannica articles:. It also elevated the dignity of manual labour in the service of God, long scorned by the elites of antiquity. The first consists of its clericalization.