The History and Theory of Children’s Citizenship in Contemporary Societies

Contemporary Citizenship: Four Types
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Benefits — such as tax exemptions — have typically gone to families insofar as they contribute to the reproduction of the whole society through childbearing and socialisation. These three components have shrunk dramatically in the late 20th century as personal taxation has been reduced, the military has been privatised and outsourced, and the family has declined with shrinking fertility rates, rising divorce rates, mobility and migration.

As the traditional family has declined, more rights have been recognised for gay and lesbian social groups in line with the decline of traditional masculinity. Although legislation in favour of same-sex marriage is contested by religious groups, there are strong social pressures for legal recognition in most liberal societies from the United States to New Zealand.

Patrick Honohan

This book examines the notion of children having full citizenship. It does so The History and Theory of Children's Citizenship in Contemporary Societies. Request PDF on ResearchGate | The History and Theory of Children's Citizenship in Contemporary Societies | A great deal of the changing status of children.

These new couples are not of course going to produce offspring, but they may in certain circumstances be allowed to adopt children. With the erosion of traditional forms of citizenship, especially in its nationalist and welfare forms, there is an emergent form of market-driven consumer-citizenship. Modern citizens consume politics rather than acting out political life through an information network and their connections with the market are no longer mediated by trade unions or artisans associations, because their working lives are likely to be based on casual and shortterm employment in global corporations.

However, while they enjoy low personal taxation and easy credit, their wages from casual employment are often insufficient to provide for long-term benefits such as pension. In addition to these economic changes, where modern workers are migrant labourers on temporary visas and work permits, they are merely denizens rather than citizens.

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In the s, there was in fact considerable interest in the notion of the consumer-citizen, especially from the government of Tony Blair under the policies of New Labour in Great Britain. This idea was presented as a new principle by which service delivery in the public sector could be greatly improved by competition and by an emphasis on freedom of choice. Citizens would no longer be mere recipients of services delivered by large, opaque and distant bureaucratic institutions; they would instead exercise choice in key areas such as education and health.

With the rise of public choice theory, the aim was to make state bureaucracies more efficient and more accountable. In the s, therefore, the notion of the citizen-consumer was seen in a positive light, but in this chapter, I describe this development in decisively negative terms. Faced with the worst economic crisis since the Great Depression, the notion of active consumption has acquired a largely hollow meaning with rising credit card indebtedness, liquidity crisis, failure of major financial institutions, high unemployment and growing income inequality. As the financial crisis evolved into recession, many customer-citizens in the United States lost their homes and the idea of a homeowning democracy that had been popular from Ireland to Australia became problematic.

The consumer citizen is becoming merely the passive observer of a society that maintains social order and stimulates the economy through large-scale spectacles such as the World Cup, American Idol and other entertainments. In fact, in the depth of the British economic crisis, the Olympic Games in the summer of were said to have lifted the spirits of the whole nation. These spectacles are themselves often engineered or promoted by politicians who have themselves become media celebrities.

In the Olympic spectacle, Boris Johnson, the major of London, was seen to be a credible candidate for the office of prime minister. These social and economic changes provide the sociological justification for defining the modern social order as the entertainment society.

This account of citizenship obviously follows the model originally outlined in T. From the 17th century, there were various legal rights that came to be more widely shared; habeas corpus was one indication of this development. In the 19th century, political rights such as the franchise and the secret ballot became more widely recognised, and a variety of political institutions, in particular Parliament, a loyal opposition and a party system, evolved. Finally, the postwar development of social rights was expressed through the emergence of welfare institutions.

Its limitations are that it was written against the background of a society that was relatively homogeneous in ethnic, religious and cultural terms, and hence Marshall had little to say about cultural identity in multicultural societies.

He took for granted the traditional role of the family and the gender relations that accompanied a patriarchal culture. In the English case, he could also ignore the problem of aboriginal minorities that have been significant in modern debates about citizenship, especially in Australia, Canada and New Zealand.

The task facing citizenship studies after Marshall is to recognise the diversity of forms of citizenship and the specific problems of these different traditions and then to analyse whether any form of democratic citizenship can survive the social and economic changes associated with globalisation. In modern theories of citizenship, four systemic problems have been identified. First, citizenship is both inclusive and exclusive, and hence in modern societies, there is an acute problem around both internal and external boundaries.

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By providing criteria of membership that determine access to shared resources, citizenship necessarily defines a boundary to society, which excludes people who do not or cannot possess those criteria of membership. The exclusionary force of citizenship is normally experienced by immigrants, especially illegal immigrants, and ethnic minorities. However, stigmatised social groups within a society can also experience exclusion and alienation, as Margaret Somers discovered in her study of victims of Hurricane Katrina in the United States.

In Genealogies of Citizenship , she provides a defence of citizenship as the necessary foundation of democracy and an essential ingredient of social solidarity, equality and trust. The Katrina crisis demonstrated how large sections of society were outside the care of the state and its local agencies. The ownership of a passport is therefore the critical issue in terms of employment, income level and personal security. This issue of exclusion raises difficult problems not only for stateless people, refugees and asylum seekers but also for legal labour migrants who are denizens but without the rights of citizens.

Modern citizenship theory has suggested that we need a battery of new concepts and approaches to understand migrants who enjoy only limited rights in a global labour market.

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It is suggested that to grapple with these issues, we need new concepts, such as flexible citizenship, alongside notions of post-national sovereignty Ong, While recognising the difficulties associated with the legacy of Marshall and the problems facing the global proletariat that possesses no secure entitlements as mere denizens, I am not convinced that we can so easily abandon national citizenship and national sovereignty. Despite the obvious globalisation of the economy, the world is still composed primarily of nation-states with specific state interests.

Second, in order for citizens to enjoy effective participation in society, there have to be mechanisms for the distribution of resources, and therefore, one issue confronting citizenship is the general problem of scarcity. Very few discussions of either human rights or citizenship confront the problem of the scarcity of resources that are necessary to satisfy human needs. The problem of the wealth of societies necessary to support citizenship is often taken for granted or scarcity is treated as an ideological construct invented to discipline labour Somers, In this commentary, I put forward the unfashionable view that in modern societies, there are good reasons to believe that this generic problem is exacerbated by a variety of conditions such as economic slowdown, outsourcing, ageing populations, energy crises and so forth.

The task of national citizenship is to enhance the life chances of the majority in a context of increasing global competition for scarce resources. There is a view inherited from Daniel Bell in The Cultural Contradictions of Capitalism that the 20th century witnessed a revolution in entitlements, and hence the growth of citizenship presupposes some degree of economic equality and redistribution, but it must ipso facto assume a period of steady economic growth. Given the business cycle, the delivery of citizenship entitlements points to an inevitable conflict of interests between social classes, where the economy cannot deliver consistent growth rates.

In a global economy, the financial crisis that began in has brought into sharp focus the problem of sustaining citizenship entitlements in societies that have suffered severe economic decline such as Iceland, Italy, Greece and Great Britain and of enhancing citizenship entitlements in developing societies in Latin America and Asia that are dependent on economic growth in the United States and — increasingly — in China and India.

Third, ethno-nationalist citizenship, authoritarian citizenship and social welfare citizenship regimes presuppose a connection between geographical territory and a political system, or more precisely, a relationship between territoriality and rights. The relationship with both ethno-national and authoritarian citizenship is obvious — national identity requires a border with recognisable boundaries and identifiable outsiders.

Perhaps the connection between territory and social citizenship is less obvious, but it nevertheless defines an exclusionary package of contributory rights. The taxation of citizens within a given territory as the basis of social security claims provides the linkage between residence and rights. Market citizenship promises a more flexible relationship to state and territory, but in practice, it cannot escape these limitations. The vexing question in any liberal democracy is whether there are justifiable reasons to invade another society either in the name of national consolidation or in the defence of a democratic polity.

In its various forms, citizenship is inevitably tied to state claims over a given space and therefore citizenship, in the form of a passport, is a mobility right.

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Fourth, it may be that these analytical problems hinge on the question of the unitary nature of citizenship itself. In her book Semi-Citizenship in Democratic Politics , Elizabeth Cohen points out that, historically, citizens have rarely shared a common set of rights and that, on the contrary, citizenship has almost invariably been differentiated within states by fractured entitlements and identities.

These diverse rights in Rome were not administered in such a manner as to construct a unitary citizenship. With the growing complexity of residence for migrant workers, displaced persons, stateless refugees, foreign students and tourists, it is no longer possible to assume a unitary character for citizenship status.

In the creation of national citizenship, the state employed a variety of reforms such as the modernisation of the military, the development of a national education system, the construction of a state religion, legislation on the family and gender equality, the reform of feudal property rights and the construction of a general system of taxation.

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Given the demand for cultural coherence and national sovereignty, cultural and religious minorities have to be incorporated into the political system either by coercive measures or by some decisive mechanism of assimilation. While the development of German and Italian citizenship through political unification in the 19th century provides obvious European examples, Japanese modernisation represents the most successful Asian case.

Nation-state citizenship was a top—down political strategy to form a nation out of societies that were culturally diverse in terms of language, religion and ethnicity. The resulting class structures of Asia and Europe were somewhat contrasted. In Asia, and especially in Southeast Asia, Chinese migration in the 19th century created Chinese minorities as the principal diasporic community.

Chinese migration, the emergence of a Chinese bourgeoisie class and the construction of the ubiquitous Chinatown played a complex role in the social and political life of Thailand, Malaysia, Philippines and Indonesia. As a result, the bourgeoisie of these societies, e. This distinction between social citizenship in connection with rebuilding civil society and national citizenship in connection with building nation-states provides a useful point of entry into the comparative sociology of citizenship. This contrast allows us to understand the specific characteristics of British citizenship, which was forged over a long historical period from to the postwar period of Keynesian social reconstruction.

Although one can argue that Britain was a multinational community England, Wales, Scotland and Ireland emerging out of an archipelago off the continental shelf of Europe, British society has been relatively stable in constitutional terms since the Glorious Revolution and the Act of Settlement in British national identity only became problematic with Caribbean migration in the s, with Asian migration in the late 20th century and with membership of the European Community more recently.

Social citizenship in Great Britain was constructed based on a society that was relatively coherent in ethnic and religious terms and relatively stable constitutionally. It could be assumed that ethno-nationalism after a period of democratisation might evolve into either social citizenship or market citizenship.

This notion is based on the view that the nation-state is declining with globalisation. However, with the contemporary emphasis on security, social-citizenship regimes appear to be assuming a more authoritarian form, emphasising national security over the individual liberties of citizens. Although there has been much interest in the idea of post-national citizenship, such notions appear to be premature. The securitisation of the state in response to international terrorism suggests that state boundaries are not going to get weaker and disappear but, on the contrary, become crucial in opposing political terrorism and urban violence.

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Executed by the Bolivian army in , he has since been regarded as a martyred hero by generations of leftists worldwide. The present special thematic section presents an alternative approach which neither reduces the contribution of social psychology to a single model nor leaves the disparate strands isolated and separate. Can we move to a welfare state that assumes people are citizens - not passive recipients of care? The reformist argument states that Western, or more specifically European, capitalism survived, because the harsh realities of class inequality were mitigated, as Marshall insisted, by the development of citizenship rights. Benefits — such as tax exemptions — have typically gone to families insofar as they contribute to the reproduction of the whole society through childbearing and socialisation. Turner, B. Given the limitations identified above, it is reasonable to ask whether social citizenship remains a relevant concept for social policy.

United Way of America. Civic Responsibility. Comprised of actions and attitudes associated with democratic governance and social participation, civic responsibility can include participation in government, church, volunteers and memberships of voluntary associations. By engaging in civic responsibility, citizens ensure and uphold certain democratic values written in the founding documents. Jennifer Self Definition Civic Responsibility is defined as the "responsibility of a citizen" Dictionary.

Historic Roots Civic Responsibility dates to ancient Rome whose citizens wanted to contribute to Roman society.

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This kind of civic identify helped create an important balance between pursuit of individual wealth and the creation of public things Boyte and Kari In the s, community responsibility and civic responsibility became more popular. Importance The importance of civic responsibility is paramount to the success of democracy and philanthropy. Ties to the Philanthropic Sector Civic responsibility is tied to the philanthropic sector in many ways. Key Related Ideas Service learning is a way in which people learn civic responsibility.

During a national crisis, he took control of Rome and swiftly vanquished the threat to the country. After his victory and the security of the country restored, he relinquished his power. In BC, Cincinnatus was appointed dictator to rescue a consular army surrounded by enemy forces. Cincinnatus defeated the enemy in a single day and maintained his authority for only 15 days, long enough to bring Rome through the emergency Leadership Now President Thomas Jefferson: Jefferson served as the third president of the United States and authored the Declaration of Independence, which guaranteed citizens the "unalienable rights to life, liberty and the pursuit of happiness.

His fight for equality continues today. The movements and marches he led brought significant changes in the fabric of American life through his courage and selfless devotion. This devotion gave direction to thirteen years of civil rights activities" The King Center. Related Nonprofit Organizations AmeriCorps is a network of national service programs enabling more than 50, Americans to meet critical needs in education, public safety, health and the environment.

The members serve more than 2, non-profits, public agencies and faith-based organizations.

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